Tuesday, November 21, 2006

Happy Turkey Day....Hot Wing Day

I'm not sure when this happened, but a few years ago our family decided that holidays such as Thanksgiving, where everyone was home, was to significant of an occasion to eat a food as bland as turkey. Therefore, we have usually cooked the family favorite, beef teriyaki.

This year will be no exception as we will be dining not only on teriyaki but will also be feasting on mom's special hot wing recipe. I'm so excited about eating this thanksgiving. Rumor has it that mom has got a new recipe for General Tso's chicken up her sleeve and that we will be partaking of that glorious food at some point during the Thanksgiving holiday.

I'm looking forward to the holiday, and I wish you all the best and hope that your tables are long and full of your family favorites.

Saturday, November 18, 2006

Ahab

I've been teaching on the book of Hosea at our church the last month. The book is raw, full of vivid imagery and has lots of language that you'd never dream of hearing or saying in church. So far I haven't been tossed out of the sanctuary yet. :)

The form of the writing is poetry-prophecy and the dominant imagery is that of Israel and God in a marriage relationship, but Israel, God's bride has been unfaithful and is "prostituting herself to other lovers" via the worship of the Canaanite god's. In spite of her unfaithfulness God continues to pursue his wife and call for her return.

I am struck by the way that God is portrayed in this compliation of poetry-sermons, because God is pictured as a husband that refuses to give up on his adulteress wife. It is like God's plan to love people cannot be thwarted in the slightest.

One of the Hebrew words that Hosea uses to speak of God's love is the word Ahab (some know this word as Ahava, if you've seen Rob Bell's Nooma video called Flame). Gary Smith defines ahab as "irrational power that is unexplainable and paradoxical, since it is undeserved. It is a free giving of one's self to another to care for, forgive, and protect that person--without strings or conditions. Another commentator writes saying, "love works irresistably as an original force in the nature of God. When he acts in love, God demonstrates no less than his proper character as the holy God. It nearly seems as if God's love is more powerful in its compelling force than he himself."

Several weeks ago, the headlines were replete with stories about the shooting at the Amish School. The Today Show did a story on the incident and on the community's decision to forgive the shooter. One of the experts that they brought on the show spoke about how forgiveness is an irrational act, yet powerful. I don't think she was using the word irrational in a pejorative way, rather I think she was saying that for most of us forgiveness doesn't come naturally. We would rather get revenge and we would rather hate our enemy.

Then a few days later I read an article about how half of the mourners at Charles Carl Roberts funeral were Amish and that their presence and actions were powerful displays of love and forgiveness. Most everyone attending the funeral was moved to tears.

Most of us look at that story and say, could I forgive like that? I'm not sure I could do that. Nevertheless, it is something that the amish have done and in my mind it is a very poweful story of love triumphing over evil intentions. This is a good story for our society to think and wrestle through. The buzz word and attitude of our society is "tolerance," while this can be a helpful concept properly defined, it is not enough.

There is nothing powerful, or motivational about tolerance; you are merely putting up with someone else. Tolerance is an inadequate posture for our society, rather I think our society needs to learn to love unconditionally. What if people from different social, political, ideological backgrounds actually saw the "person" behind all the other junk? What if we cared about people more than our own agenda? If we could truly learn to love our neighbor could we form a better society, neighborhood, or home?



Here Come The Chompers

Avery now has her first tooth; you can't see it here, but it has just pushed through. It will be interesting to see how fast and furious these teeth will come. If she is anything like her older brother she will start getting a lot of teeth all at once. By the time Xander was 8 months old he had 8 teeth.

Around here we often joke about our mutant powers, i.e. my mutant power is clapping really loud as to annoy Lyndsay. I used to say that Xander's mutant power was shark tooth regeneration. I said that because, sharks have several rows of teeth and when they loose their teeth due to their frenzied attacks on ocean liners and motor boats, the lost teeth are replaced by new ones fairly quickly. And the way Xander grew teeth before he was 8 months old, the comparison was justified.

As for now, it seems that Avery's mutant power is smiling and laughing and basically getting tickles, hugs, and kisses from her daddy.

Thursday, November 16, 2006

Ojowee Articles

I just found out that The Christian Standard is doing a two part series on Open Theism. From what I've seen from the online articles it looks to be a fair investigation on their part, which I am excited about because the point of my thesis is going to be that Stone-Campbell theologians, pastors, and churches should engage in fair, irenic discussion on this topic.

William Baker also offers a list of books to read on the subject. All five resources would be good to read for anyone wanting to famliliarize themselves with the subject. The book, "Does God Have a Future," would be a great book to read since it's the published emails of two friends that are theologians that are on different sides of the issue.

Check out the articles here:

Open Theism Articles

Wednesday, November 01, 2006

While We Fed The Ducks

Doesn't she look warm!!

Is One Ever Too Old


We had a great time feeding the ducks a few weeks ago, and I found that I was really enjoying feeding them myself. I think it is an activity that no one really ever outgrows.